Sermons

Within the history that began when Israel set up a human king in place of God, this passage looks at how King Asa of southern Judah came to be recorded as a good king. After taking the throne, Asa rooted out idolatry, relied on God against foreign invasion, won victory, and brought stability to the nation. He stayed watchful and showed faithfulness to God into his old age, but in his last years he made the mistake of sending treasure to the king of Aram and asking for help against an invasion by northern Israel. And when he fell seriously ill, he revealed his unbelief by relying on physicians instead of seeking God.

The sermon points out that these actions of King Asa were sins that came from human weakness. Even after being rebuked by the seer he did not repent, but showed pride, going so far as to put the seer in prison, yet the Bible judges that his heart was perfect all his days. This is because God bears with sins that come from human weakness and gives the chance to be restored, but does not forgive the sin of blasphemy against the Holy Spirit. Judas Iscariot repeated small sins, grew proud, and in the end committed the sin of blasphemy against the Holy Spirit by betraying Jesus, while Peter denied Jesus three times out of fear, but because it was not a planned betrayal he was forgiven and restored.

We must look back on whether we are committing the folly of failing to see grace as grace because God's grace is so great. So as not to commit planned evil that blasphemes the Holy Spirit or throws the church into confusion, we must not take sin lightly, but repent at once and live lives that fear God.

This passage tells the story of Asa, king of southern Judah, who boldly cut off the evil practice of idolatry handed down from his ancestors and sought God. Even in times of peace Asa did not let down his guard but built cities to prepare, and when he faced an enemy army that outnumbered his own, he acknowledged his weakness and cried out earnestly to God. His faith brought victory and peace from God, and through a prophet's encouragement he carried out deeper reforms, leading a work in which the people returned to God.

But in the course of Asa's reforms there was a great obstacle: the idolatry of his grandmother Maacah, one of his closest family. The sermon points out that for healthy character and the growth of the soul, it is sometimes necessary to boldly put an end to unhealthy relationships or weak areas. It explains that simply forcing a relationship to continue may not be unconditional love or loyalty, and that only when the vessel of our own faith stands firm do we gain the strength to truly save others. It stresses that to lead a loved one onto the path of eternal life, we need the resolve to accept discomfort and break ties, and that this is ultimately the way to create an opportunity for that person to stand before God.

Keeping in mind that our relationship with a loved one may be strained, why must we first stand firm in faith ourselves?

Through the life of Rehoboam, grandson of the great King David and son of Solomon, this passage shows how the surroundings and conditions we are given lead to different outcomes depending in the end on each person's choices. By the world's standards Rehoboam was born into the best of conditions and came to the throne, but he grew proud, forsook the Law of the Lord, and went the way of idolatry. As a result the nation was divided, he suffered the pain of Egypt's invasion and the loss of his treasures, and in the end he was recorded as a wicked king.

David, on the other hand, though he committed the grave sins of rape and murder, humbled himself before God, repented, and was faithful, and so was forgiven and approved. Because God is invisible, human beings easily fall for Satan's temptations, but the Bible records side by side, in contrast, the journey of a life that believes in the invisible God and a life whose heart has been captured by the world. Just as Rehoboam, when the nation became stable, did not stay spiritually awake but fell into corruption, we must be all the more careful when things are going smoothly, and we need training to rely fully on God alongside our human effort.

Through the ends of these two lives, the Bible urges the reader to decide for themselves which choice to make. God keeps his covenant to the end and grants opportunities, but if we receive that opportunity and still do not choose the way of faith, we will end up going the wicked way. The sermon asks what opportunities we have received, and what choice we will make with that opportunity before us.

This passage deals with the effect a ruler's wisdom or folly has on the nation and its people. When those in power lose discernment and make foolish judgments, the fate of the nation is put at risk, and those who love the truth end up suffering instead. Yet believers must show a faith that keeps its place and prays even amid the world's unreasonable situations.

Through the example of King Hezekiah, the sermon warns of the spiritual crisis that comes after hardship. He prayed earnestly and experienced miracles, being healed of his illness and seeing an army driven back, but after he gained peace he grew proud and forgot God's grace. As a result he fell into Satan's trap by showing off his treasures, and in the end his faith was corrupted and he committed the folly of fathering his son Manasseh. Once hardship has passed it is easy to forget to give thanks and to put forward our own righteousness, but the sermon stresses that this is exactly when Satan attacks most.

Believers must live humbly, not forgetting God's grace, and must keep the blade of their faith sharp to protect themselves from Satan's temptations. What are we holding on to, so that we do not become fools who break through their own walls, but wise believers who rely on Christ and build a strong spiritual hedge?

This passage deals with the letter the apostle Paul sent to the believers of the church in Ephesus while under house arrest in Rome. In a situation that might have been his last moment, at the threshold of death, Paul earnestly urges the church and its members on how they can keep the faith to the end. First of all he stresses that they should walk worthily of the calling with which they were called, and explains that this means a life in keeping with God's will, not with personal preference.

The sermon presents three concrete attitudes needed to walk worthily. The first is humility, following the example of Jesus Christ, who lowered himself to save souls; the second is true gentleness, as seen in Moses, who rose above his own anger to intercede for souls. The third is patience that is not hasty, like a farmer waiting for the harvest. These attitudes are essential conditions for accepting one another's differences, making up for one another's lack, and building up the whole body of Christ.

Now, at the start of a new year, what effort should we make to grow according to the measure of the gift of Christ given to each of us, and to work together for good?

This passage is the scene in which Moses proclaims to the people of Israel that keeping the statutes and commandments is the shortest way to receiving blessing. God promises that when the people hear his word and obey, he will protect and bless them, and the passage emphasises that this is not an unconditional work but a protection given when we live within his word.

The sermon points out that a pastor's heart striving for the growth of church members can sometimes turn into a greedy desire to take God's place. When the sacrifice of the cross and the devotion of ministry are taken for granted and not met with thanksgiving, God instead brings rebuke and judgment. And just as those who close their hearts, like Judas Iscariot, are driven out of the place of blessing, God is not shaken by human mockery or unbelief.

So believers must lay down the feelings of judging or grieving over other people's choices, and entrust their hearts to God alone and pray. Since God blesses those who give thanks and judges those who keep their distance, we need the wisdom to cast off our own righteousness, to help wisely those who draw near to the Word, and to pray for those who stand back and watch. What God wants is not our emotional involvement, but an obedient faith that relies on God alone.

Today's passage deals with the meaning of the incarnation, in which Jesus Christ laid aside the glory of heaven and came to the lowest place, a stable. It makes clear that this event, in which God humbled himself to deal with human sin and darkness, is more than a birthday celebration: it is a core step of salvation that leads on to the death of the cross and the resurrection.

The sermon emphasises that Jesus became a vessel able to embrace all humanity. It also points out that believers must not keep the light of life they have received shut up around themselves, but set it on a lampstand for the sake of weaker brothers and sisters. In contrast with the world's logic of power, it paints a picture of a church that follows Christ's humility and service, building up and protecting one another.

It helps us realise that Christmas is not simply a holiday but a day to follow the pattern of the kingdom God has brought about on this earth. Remembering Jesus' sacrificial love, what resolution must we make to live as mature believers who hold high the light of life in a dark world?

This passage deals with the event in which Abijah, son of Jeroboam, the first king of Israel, fell seriously ill while Jeroboam refused to bend his hardened heart. Unlike his father with his evil deeds, Abijah had a good faith before God, yet because of his father's sin he fell mortally ill. This was God's urgent intervention to give Jeroboam one last chance to repent, but Jeroboam made the foolish choice of disguising his wife and sending her to the prophet in order to hide his own sin.

The sermon notes that when we meet suffering, we should pray to God and seek to understand his will rather than first looking for human solutions. God exposes our limits so that we rely on him completely, and invites us to the door of repentance. In particular, through Abijah's death God shows that he saved him from the curse on a wicked house and gave him eternal peace. This suggests that what the world regards as suffering can, for God, become an instrument of great blessing and salvation.

We are led to look back on whether the standard by which we view our present suffering and joy stays within the world's perspective, or whether it needs to be re-evaluated from God's perspective. If we suffer because of problems with family or circumstances even though we have kept an honest faith toward God, we are led to reflect deeply on how we should view it: not merely as misfortune, but in the context of the special grace and protection God has given.

The world shows us evil people using technology to harm life, and a reality in which committing sin is far easier than holding on to what is good. As the standards of education and morality collapse and parents and the church fail to judge within the truth, people are losing common sense and discernment. Amid the currents of this fallen world, keeping the eternal truth demands a fierce spiritual battle that may at times mean risking one's life.

Through the story of the poor wise man who saved a small city and the event of David defeating Goliath, the sermon sheds light on God's work of choosing what is foolish and weak in the world. David could fight the giant Goliath without fear because he had the experience of a faith that was blessed as he overcame lions and bears. He risked his life not to win a reward but to stop the one who insulted God and his people, and this was not the world's war but God's battle.

People commit the folly of easily forgetting the words of the wise and following only the words of the powerful or the rich, but God uses the weak to put the strong things of the world to shame. Believers should learn to trust God through their own experiences, and those experiences should become courage and wisdom that let them overcome the great enemies of the world. The sermon asks how believers will carry out the mission of becoming poor wise people who proclaim the truth even when the world does not recognise it, and of saving souls through the experience of a life lived by faith.

This passage deals with the event in which the prophet from Judah, who went to Bethel at God's command and tore down the king's altar, was deceived by an old prophet's lie right after completing his mission and strayed from the path of obedience. He had already passed through a moment of faith in which he witnessed God's amazing power and judgment and firmly refused, but then, leaning on a sense of relief and on social authority, he watered down God's word with his own judgment and disobeyed.

The sermon notes that the time believers most often fall is just before they bear the fruit of obedience, when everything is going smoothly. Satan, like a roaring lion, watches for any gap, and uses the hearts of people who know God yet make easy compromises with the world to make believers fall. In the end the prophet from Judah is judged for having turned back from the way he was going, because although he had heard God's word directly, he abandoned obedience for his own thinking.

We must realise that we must not let our guard down until the last moment of our mission, but obey absolutely the word God has given us. What should we prepare in order to discern the temptations and deceptions that come when things go smoothly, and, knowing that our lives are not our own, not to turn back from the way we are going to the end?

This passage sheds light on the essence of life through the way Solomon and King Nebuchadnezzar of Babylon lost their power, wisdom, wealth and glory and came to realize how empty it all was. People come to see that even the swift runner or the strong warrior can be caught in an evil net at any time without God's protection. In particular, King Nebuchadnezzar, though he had seen God's warnings and miracles, could not let go of his pride and suffered the hardship of living like a beast, revealing the weakness of human beings, who cannot overcome sin by their own will.

The sermon points out that the cause of such failure was that they had left God and raced through the world driven by their own greed and selfishness. Believers must not be swallowed up by the world's goals, but must have a faith that has been taken hold of by Jesus Christ, who became our goal. Even when Satan and evil spirits attack, when the Holy Spirit protects us and walks with us, we can walk safely on the narrow way of truth. Even when hardship comes, if we are in Christ we are safe there, and we can enjoy peace even in the midst of outward difficulties.

In an uncertain world where we cannot know what tomorrow will bring, rather than boasting of our own wisdom or ability, we must walk steadily with the Holy Spirit. Letting go of the folly of forgetting God's grace and chasing only worldly success until it is lost, as Solomon and Nebuchadnezzar did, what kind of life must we live to become true victors?

This passage covers the scene in which Jesus, seeing that the harvest is plentiful but the laborers are few, is moved with compassion, and his command to ask God for laborers for it. Through this passage the sermon points out how urgently devotion to the salvation of souls is needed in the last days. In particular, it emphasizes that church members must not be satisfied merely with religious rituals or material giving, but must tend their own hearts in order to bear the true fruit of faith.

The fruit Jesus desires comes not from service or devotion that shows on the outside, but from a life that lays itself down on the cross and obeys God's word. It reminds us that this is a time when laborers are needed who will obey at once and share the gospel with people who are spiritually thirsty in a hardened world. We must cast off our own righteousness and greed, prepare a clean heart, and make ready to welcome the Lord at his return.

As we come to Thanksgiving, we look back on what true fruit we have offered to God over the past year. It also asks how we should tend our hearts in order to stand as laborers who save souls, and how we should make the decision of obedience that God asks of us at this very moment.